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With the collapse of the Ottoman Empire after World War I, the Al Saud dynasty, and with it Wahhabism, spread to the holy cities of Mecca and Medina.
After the discovery of petroleum near the Persian Gulf in 1939, it had access to oil export revenues, revenue that grew to billions of dollars.
A second, smaller Saudi state (Emirate of Nejd) lasted from 1819–1891.
Its borders being within Najd, Wahhabism was protected from further Ottoman or Egyptian campaigns by the Najd's isolation, lack of valuable resources, and that era's limited communication and transportation.
[They] destroyed the dome placed over the grave of al-Husayn [and took] whatever they found inside the dome and its surroundings ...
the grille surrounding the tomb which was encrusted with emeralds, rubies, and other jewels ...
The House of Saud continued to maintain its politico-religious alliance with the Wahhabi sect through the waxing and waning of its own political fortunes over the next 150 years, through to its eventual proclamation of the Kingdom of Saudi Arabia in 1932, and then afterwards, on into modern times.The result that safeguarded the vision of Islam-based on the tenets of Islam as preached by Muhammad ibn Abd al-Wahhab was not bloodless, as 40,000 public executions and 350,000 amputations were carried out during its course, according to some estimates.Under the reign of Abdul-Aziz, "political considerations trumped religious idealism" favored by pious Wahhabis.different types of property, weapons, clothing, carpets, gold, silver, precious copies of the Qur'an." Saud bin Abdul-Aziz bin Muhammad bin Saud managed to establish his rule over southeastern Syria between 18.However, Egyptian forces acting under the Ottoman Empire and led by Ibrahim Pasha, were eventually successful in counterattacking in a campaign starting from 1811.
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Ibn Abd-Al-Wahhab was averse to the elevation of scholars and other individuals, including using a person's name to label an Islamic school.